b. He had no fear they would succumb to the propaganda being put before them. His gospel was pure and holy, worthy of its holy author, tending to discountenance all manner of impurity. a. Free shipping for many products! This has been variously interpreted, "so soon after my exhortation," or "so soon after my departure from Thessalonica," or "so soon after your reception of the gospel," or "so soon after this opinion of the imminence of . Holly Hearon. c. And they do not please God and are contrary to all men: Paul also comforted the Thessalonian Christians with the awareness that they were right, that they are the ones pleasing God. There were a staggering variety of religions and religious professionals in Thessalonica. I have but one piece of advice, and that is, go on, hindrance or no hindrance, in the path of duty as God the Holy Ghost enables you. (Spurgeon). When you received the word of God: Paul earnestly believed and taught others that God had spoken to man and that we have recorded this word of God. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 Article Images Copyright 2023 Getty Images unless otherwise indicated. The context seems to suggest more of a uncleanness of motive or spirit, while the word itself more indicates moral and especially sexual uncleanness (it often appears in lists with the term fornication). "The Thessalonian letters present the first literary evidence for . He had no sinister or worldly design in his preaching, which he puts them in mind to have been. 6. Cookie Notice: See Acts 16:23, c. and the notes there.. With much contention. And as a nursing mother bears with frowardness in a child, and condescends to mean offices for its good, and draws out her breast, cherishing it in her bosom, so in like manner should the ministers of Christ behave towards their people. It is a good effect of the gospel when we are enabled to suffer for its sake. As they did, they were not alone, because those among the churches of God have often suffered persecution. 1 For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. Paul presented it not as the word of men, and the Thessalonians received it as the word of God. Most preachers, on reading it conscientiously, will either give up their place to others, or purpose to do the work of the Lord more fervently for the future. (Clarke), 2018 David Guzik No distribution beyond personal use without permission, The Whole Bible Over a quarter of 1 Thessalonians and nearly half of 2 Thessalonians deal with problems and issues regarding the parousia or coming of Christ from heaven. Additionally, Paul and his associates were also persecuted. Finally, God brought the victory. By great readiness to do them good, willingly imparting to them, not the gospel of God only, but also our own souls, v. 8. For our exhortation That is, our preaching, a part being put for the whole; was not of deceit With a design to seduce or corrupt any one by false doctrine; or, we preach not a lie, but the truth of God; nor of uncleanness Tending to encourage men in their impure course of life; nor in guile To procure esteem or any worldly advantage to ourselves, under . i. First, Paul understood that this was Satanic hindrance. b. c. Which also effectively works in you who believe: Pauls confidence in the word of God wasnt a matter of wishful thinking or blind faith. For a short time means that Paul knew it would only be a short time until the roadblock was overcome. This was necessary assurance because they were persecuted by religious people and might wonder if these other religious people were in fact right before God in their persecuting. 19 For what is our hope, or joy, or crown of rejoicing? 1. He repeated the same idea in passages like Philippians 3:17 and 1 Corinthians 11:1. ii. Paul means by the phrase, night and day, that he started work before dawn; the usage is regular and frequent. Salvation is of the Jews, says our Saviour. Though honour and esteem was their due from men, yet they did not seek it. v. Supposing that we have ascertained that hindrances in our way really come from Satan, WHAT THEN? i. Morris on flattering words: We can use this English term of remarks which, though insincere, are directed to the pleasure of the person being flattered. (1) An example of proper Christian rejoicing, by which also we learn, that those who have great gifts in them, are in two ways governed: first, if they consider that they have received all from God, and second, that continuance must be desired at his hands. He was well pleased to do it because Paul was affectionately longing for the Thessalonians because they had become dear to Paul and his associates. Gods Word works, it doesnt only bring information or produce feelings. iv. Our website uses cookies to store user preferences. Yet Paul assured them that the reason was not a lack of love or desire on his part. 2:1-12) Note, It is a great comfort to a minister to have his own conscience and the consciences of others witnessing for him that he set out well, with good designs and from good principles; and that his preaching was not in vain, or, as some read it, was not fain. Shamefully entreated - at Philippi There Paul and Silas had been beaten with many stripes, shut up in the inner prison, and their feet made fast in the stocks. This expression also denotes the affectionate and compassionate counsels and consolations which this apostle used. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us. They were outraged that Gentiles could be saved without first becoming Jews. 5. And this he did not only publicly, but privately also, and from house to house (Acts 20 20), and charged every one of them by personal addresses: this, some think, is intended by the similitude of a father's charging his children. 2 You know, brothers and sisters, that our visit to you was not without results. Paul did his endeavour, and he could do no more, v. 18. b. In this city, you would find the worship of the gods of the Olympian pantheon, especially Apollo, Athena, and Hercules. Pauls enemies said he left town quickly because he was a self-serving coward. The means of salvation had long been confined to the Jews. And he comforted them also, endeavouring to cheer and support their spirits under the difficulties and discouragements they might meet with. . iv. 1. Observe, 1. It is in heaven that holy souls shall meet, and never part more. This exclusive attitude filled up the measure of their sins. In the first century world Paul lived in, there were many competing religions, and many ministers of those religions were motivated by greed and gain. Therefore we wanted to come to youeven I, Paul, time and againbut Satan hindered us. 5. Proud member See here the manner of Paul's preaching. The city of Thessalonica sat on the Egnatian Way, the famous highway that went east to west through Macedonia. He tells them that they might have used greater authority as apostles, and expected greater esteem, and demanded maintenance, which is meant by the phrase of being burdensome, because perhaps some would have thought this too great a burden for them to bear. d. We were bold in our God to speak to you the gospel of God in much conflict: Despite what some of Pauls accusers said, he did not only preach the Gospel when it was easy or convenient. i. 1 Thessalonians 2:2. This is a worthy goal for any Christian today; to live a life that declares how devoutly and justly and blamelessly we behaved ourselves among others. Directions for Growth 4:1-12 B. This is the way to win people, rather than to rule with rigour. The Greek intellectual and philosophical traditions were also represented. The Thessalonians willingly suffered the same things because they were convinced that Paul brought them not the word of man, but the Word of God. The Lord Jesus faced persecution, and the Christians in Judea faced it first. Murder and persecution are most hateful to God and cannot be justified on any pretence; they are so contrary to natural religion that no zeal for any true or only pretended institution of religion can ever excuse them. The powerful working of God is usually expressed by this word, Ephesians 1:19; Philippians 2:13; and the working of Satan also, Ephesians 2:2. i. 2. They had an implacable enmity to the Gentiles, and envied them the offers of the gospel: Forbidding the apostles to speak to the Gentiles, that they might be saved. The Bibles Tab is found in the Tools feature on Bible pages: Note: MLA no longer requires the URL as part of their citation standard. Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. a. He had still a remembrance of them, and great care for them. Gods Word works, it doesnt only bring information or produce feelings. II. And it is happy when ministers and people have such mutual affection and esteem of each other, and especially if they shall thus rejoice, if those that sow and those that reap shall rejoice together, in the presence of our Lord Jesus Christ at his coming. He showed great mildness and tenderness who might have acted with the authority of an apostle of Christ. c. For you remember, brethren, our labor and toil: Paul recognized his right to be supported by those he ministered to (1 Corinthians 9:14), but voluntarily gave up that right to set himself apart from missionaries of false religions. General Epistles a. Their fierce opposition was due to the fact that Christian missionaries offered salvation to Gentiles without demanding that they first become Jews. (Hiebert), ii. When Satan saw the great work God did through these letters, he regretted that he ever hindered Paul at all. Date of Writing: The Book of 1 Thessalonians was written in approximately A.D. 50. The servant of the Lord must not strive, but be gentle unto all men, and patient, 2 Tim 2 24. i. We did not seek mens honour, high esteem, or applause; we sought them not in the inward bent of our thoughts, or the studies of our mind, not in outward course of our ministry and conversation, to form them so as to gain glory from men. He ministered from an understanding of his identity in Jesus. There should be no corrupt mixtures therewith; and, as the matter of the apostle's exhortation was thus true and pure, the manner of his speaking was without guile. Yet when they do not receive it, it reflects upon them, not upon the message. (1 Thessalonians 2:17-20) Paul explains his absence from the Thessalonians. In flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. Time is short, all our time on earth is short and uncertain, whether we are present with our friends or absent from them. By the holiness of their conversation, concerning which he appeals not only to them, but to God also ( v. 10): You are witnesses, and God also. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point True grace is of a most masculine, disengaged, noble nature, and remits nothing of its diligence either for fear of a frown or hope of a reward. (Trapp). Click to enable/disable essential site cookies. There is a valid debate as to if 1 Thessalonians 2:7 should read gentle or babes. The Greek intellectual and philosophical traditions were also represented. Luke-Acts He knew what it was like to speak boldly for the Lord even in much conflict. a. The plural sins points to the aggregate of their separate evil acts, and not to the general abstract concept of sin. (Morris). For our exhortation did not come from error or uncleanness: The purity of Pauls message made it apparent that there was no deceit, uncleanness, or guile in his ministry. notes on 1 Thessalonians 2:3, and ch. This attitude includes both boldness and confidence. (Morris), ii. If Paul was in it for himself, he wasnt very smart about serving his own self-interest. 1. d. For neither at any time did we use flattering words, as you know, nor a cloak for covetousness: Paul understood that covetousness always has a cloak. i. Paul didnt seek glory from men because his needs for security and acceptance were met primarily in Jesus. As he had the testimony of his own conscience witnessing to his integrity, so he could appeal to the Thessalonians how faithful he, and Silas, and Timotheus, his helpers in the work of the Lord, had discharged their office: You yourselves, brethren, know our entrance in unto you. But Paul did not just receive this Satanic hindrance in a fatalistic way. There is a valid debate as to if 1 Thessalonians 2:7 should read gentle or babes. Upon himself and fellow-labourers. This is a worthy goal for any Christian today; to live a life that declares how devoutly and justly and blamelessly we behaved ourselves among others. He was their spiritual father; and, as he cherished them like a nursing mother, so he charged them as a father, with a father's affection rather than a father's authority. He accommodated himself to all men's capacities, and became all things to all men. Paul longs to comfort . This meant that he didnt spend his life trying to seek and earn the acceptance of man. See More Details about "Understanding the Bible Commentary Ser. Paul desired to clear them up in his letter. I have but one piece of advice, and that is, go on, hindrance or no hindrance, in the path of duty as God the Holy Ghost enables you. (Spurgeon). d. We were bold in our God to speak to you the gospel of God in much conflict: Despite what some of Pauls accusers said, he did not only preach the Gospel when it was easy or convenient. i. They naturally thought that this would be much better. For you are our glory and joy. ii. The Birth and Growth of a Church. The Thessalonians were familiar with the pretensions, deceit and gross immorality which marked the pagan worship throughout the world of those days, especially among the Gentiles; and it is the contrast with paganism, not Paul's defense of himself from slander, which shines in a passage like this. As my beloved sons, I warn you, 1 Cor 4 14. By the wonderful operation of this word they received: It effectually worketh in those that believe, v. 13. Wisdom Literature Paul and his fellow-labourers were not only good Christians, but faithful ministers. Usernames should only contain letters, numbers, dots, dashes, or underscores. iii. You welcomed it not as the word of men, but as it is in truth, the word of God: The Thessalonians received the word of God as it is in truth. - Universal Beginnings (Chuck Missler), Paul has a police record and is therefore untrustworthy (, Pauls ministry is based on impure motives (, Paul preaches to please others, not God (, Paul is in the ministry as a mercenary, to get what he can out of it materially (, Barclay, William "The Letters to the Philippians, Colossians, and Thessalonians" (The New Daily Study Bible) (Philadelphia: The Westminster Press, 1975), Calvin, John "Thessalonians: Calvin's Commentaries" Volume 21 (Galatians-Philemon) (Grand Rapids: Baker, 1979), Clarke, Adam "Clarke's Commentary: The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes" Volume 6 (Romans-Revelation) (New York: Eaton and Mains, 1832), Hiebert, D. Edmond "The Thessalonians Epistles: A Call to Readiness" (Chicago: Moody Press, 1971), Moffatt, James "The First and Second Epistles to the Thessalonians: The Expositor's Greek Testament" Volume 4, Section 1 (1 Thessalonians-James) (London: Hodder and Stoughton, 1897), Morris, Leon "The First and Second Epistles to the Thessalonians" (The New International Commentary on the New Testament) (Grand Rapids, Michigan: Eerdmans, 1959), Poole, Matthew "A Commentary on the Holy Bible" Volume 3 (Matthew-Revelation) (London: Banner of Truth Trust, 1969), Spurgeon, Charles Haddon "The New Park Street Pulpit" Volumes 1-6 and "The Metropolitan Tabernacle Pulpit" Volumes 7-63 (Pasadena, Texas: Pilgrim Publications, 1990), Thomas, Robert L. "1 & 2 Thessalonians: The Expositor's Bible Commentary" Volume 11 (Ephesians-Philemon) (Grand Rapids, Michigan: Zondervan, 1978), Trapp, John "A Commentary on the Old and New Testaments" Volume 5 (Matthew to Revelation) (Eureka, California: Tanski Publications, 1997). If this is the case, then Satans roadblock got Paul started on writing letters to the churches. Paul's Desire to Visit Them 3:11-13 II. 9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. We wanted to come to you but Satan hindered us: It wasnt that Paul did not want to visit the Thessalonians. - Ye are witnesses, and God also; ye of the outward conduct, and God of the motives which actuated us. The gospel calls us into the kingdom and state of grace here and unto the kingdom and state of glory hereafter, to heaven and happiness as our end and to holiness as the way to that end. Though honour and esteem was their due from men, yet they did not seek it. Minor Prophets Such was the rage of his persecutors. c. For you remember, brethren, our labor and toil: Paul recognized his right to be supported by those he ministered to (1 Corinthians 9:14), but voluntarily gave up that right to set himself apart from missionaries of false religions. But the time of persecution would not last. As we have been approved by God: Paul used a word here that was associated with approving someone as being fit for public service. i. Four witnesses saw him commit a murder. Most of these religions were missionary minded and sought to spread their faith using itinerant evangelists and preachers. Then of the manner of his conversation among them, ver 7-12. 2. In all probability, 1 Thessalonians is the earliest of Paul's epistles, particularly because it indicates that the memory. i. Wisdom Literature And. Note, The cross is the Christian's mark: if we are called to suffer we are called only to be followers of the churches of God; so persecuted they the prophets that were before you, Matt 5 12. Get Your Bible Minute in Your Inbox Every Morning. 1 For you yourselves know, brothers, that our coming to you was not in vain. But we were gentle among you, just as a nursing mother cherishes her own children. Herein, said this apostle, do I exercise myself, to have always a conscience void of offence towards God, and towards men, Acts 24 16. Click to enable/disable _gid - Google Analytics Cookie. a. He no doubt began so early in order to be able to devote some part of the day to preaching. (Moffatt quoting Ramsay), ii. He is very much part of them, and he sorrows for their fate. (Morris). a. Concerning this also he could appeal to them as witnesses. You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe: It is impressive that Paul could freely appeal to his own life as an example. A verification email has been sent to the address you provided. b. The powerful working of God is usually expressed by this word, Ephesians 1:19; Philippians 2:13; and the working of Satan also, Ephesians 2:2. For you also suffered the same things from your own countrymen, just as they did from the Judeans, who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost. NIV so we cared for you. 2. 17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Johannine Writings ii. Four witnesses saw him commit a murder. For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God. i. If you refuse cookies we will remove all set cookies in our domain. No, he was far from this; nor did he flatter men in their sins; nor tell them, if they would be of his party, they might live as they listed. Historical Books He was not like the false apostles, who, through covetousness, with feigned words made merchandise of the people, 2 Pet 2 3. 4. This is the vilest way of imposing upon a people, and to deal unfaithfully. 3. With courage and resolution: We were bold in our God to speak unto you the gospel of God, v. 2. he knows not Christ; and how can he preach him? (Clarke). For you also suffered the same things from your own countrymen, just as they did from the Judeans, who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost. But men of business are not masters of their own time. For the sake of these things wrath has come upon them to the uttermost; that is, wrath was determined against them, and would soon overtake them. Through this, he made the point that he would not carry on in the face of beatings and conflict if he were in it only for himself. Pauls statement of defense falls into two parts, a negative and a positive It is his practice first to sweep away the false, and then with the ground cleared to set forth the positive presentation of the truth. (Hiebert). You are free to opt out any time or opt in for other cookies to get a better experience. Prophets The New Testament He mentions the good effects which his successful preaching had. ii. 2:2 ). There were shrines to many Egyptian gods: Isis, Sarapis, Anubis. 1 Thessalonians 2. i. Paul tried to make the Gospel as attractive as possible, but he never changed its central character or focus. We are not to suppose that the apostle spent the whole night and day in bodily labour, or work, to supply the necessities of his body; for then he would have had no time for the work of the ministry. But also our own lives: Pauls preaching was effective because he gave not only the Gospel, but himself as well (also our own lives), and he gave because of love (you had become dear to us). General Epistles Most of these missionaries were opportunists, who took everything they could from their listeners, and then moved on to find someone else to support them. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. Minor Prophets i. For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe. Pentateuch The word rendered conflict (agon) contains a metaphor drawn from the athletic games or the arena. They must not dare to corrupt the word of God: they must diligently make use of what is entrusted with them, so as God hath allowed and commanded, knowing they shall be called to an account, when they must be no longer stewards. This shows that in the few weeks he was there, Paul taught the Thessalonians much about Satan and spiritual warfare. You can check these in your browser security settings. The word of the gospel is preached by men like ourselves, men of like passions and infirmities with others: We have this treasure in earthen vessels. The Thessalonians were mostly Gentile converts, yet when Paul mentioned Satan here, he gave no further explanation. (1 Thessalonians 2:8-9) Pauls self-support and hard work among the Thessalonians demonstrated that his motives were pure. Paul exhorted the Thessalonians, not only informing them in their duty, but exciting and quickening them to the performance of it, by proper motives and arguments. b. This is the way to win people. If we can not know what God has spoken, then He may as well not have spoken at all. They were observers of their outward conversation in public before men, and God was witness not only of their behaviour in secret, but of the inward principles from which they acted. 14 For ye, brethren, became followers of the churches of God which in Juda are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. That you have not perceived spiritual things is true; but it is no proof that there are none to perceive. 1. They killed the Lord Jesus, and impudently and presumptuously wished that his blood might be on them and their children. In 1 Thessalonians 2:3 the apostle mentioned the holiness of life that should characterize the one who proclaims the message of God. Paul denied his rights and took a higher standard upon himself. Luke-Acts Their crimes were great; to these their punishment is proportioned. He did something about the hindrance. Such a Roman flogging was no light matter; it was an experience not soon forgotten. (Hiebert), ii. We were well pleased to impart to you not only the gospel of God, but also our own lives: The sacrifices Paul endured for the sake of ministry to the Thessalonians were not a burden. He ministered from an understanding of his identity in Jesus. By proceeding, you consent to our cookie usage. If he couldnt be there in person, his letter will go for him and teach and encourage them in his absence. Commentary on 1 Thessalonians 2:7-12 (Read 1 Thessalonians 2:7-12) Mildness and tenderness greatly recommend religion, and are most conformable to God's gracious dealing with sinners, in and by the gospel. Do We See Any Gospel Connections in the Book of Numbers? We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Commentators divide as to if the uncleanness Paul defended himself against in 1 Thessalonians 2:3 was uncleanness of spirit or uncleanness of the flesh. The Blue Letter Bible ministry and the BLB Institute hold to the historical, Paul believed in a voice that speaks to mankind with the authority of eternity, and speaks above mere human opinion. Major Prophets 2. 18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. The word of man isnt worth suffering for, but a true message from God is worth it. i. He assures them of his affection and high esteem for them, though he was not able, as yet, to be present with them according to his desire. If we can not know what God has spoken, then He may as well not have spoken at all. By proceeding, you consent to our cookie usage. By bodily labour to prevent their charge, or that his ministry might not be expensive and burdensome to them: You remember our labour and travail; for, labouring night and day, etc., v. 9. But Paul knew well that the Jews of Judea were not the only ones responsible for the murder of Jesus. iv. Christians passed over many Greek words that were commonly used for religious brotherhoods. Nothing provoked them more than our Saviour's speaking to them at any time concerning this matter; this enraged the Jews at Jerusalem, when, in his defence, Paul told them, he was sent unto the Gentiles, Acts 22 21. They were the ringleaders of persecution in all places; so in particular it was at Thessalonica: Acts 17 5, The Jews that believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city in an uproar. 1. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point They were stewards, put in trust with the gospel: and it is required of a steward that he be faithful. Hear this, ye that preach the Gospel! 3. Passwords should have at least 6 characters. c. And they do not please God and are contrary to all men: Paul also comforted the Thessalonian Christians with the awareness that they were right, that they are the ones pleasing God. Such was the word the apostles preached by divine inspiration, and such is that which is left upon record, written in the scriptures by divine inspiration; and such is that word which in our days is preached, being either contained, or evidently founded on, or deduced from, these sacred oracles.
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